The New Man in Christ – His Work, Worship & Warfare by Pastor Poju Oyemade

Preacher: Pastor Poju Oyemade

Series: The New Man in Christ – His Work, Worship & Warfare

Date: 12th April, 2026

Strong foundation on the New Man in Christ Jesus, focusing on understanding the believer from a New Testament perspective.

2 Corinthians 5:17:

“Therefore, if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.”

The emphasis was that the believer is not an improved version of the old self, but an entirely new creation, a new order of being that did not previously exist.

“All that is related to the old order has vanished. Behold, everything is fresh and new.” 

The Old Man vs The New Man

The teaching established that the New Testament speaks of two identities:

• The Old Man – corrupt, shaped by sin, rooted in Adam

• The New Man – created after God, in righteousness and true holiness, renewed in knowledge after Christ

Ephesians 4:22–24

Colossians 3:9–10

Salvation is not just forgiveness, it is a change of identity.

The Inward Man vs The Outward Man

A key distinction was also made between:

• The Outward Man – the physical body and external life

• The Inward Man – the hidden man of the heart

2 Corinthians 4:16

1 Peter 3:4

The teaching emphasized that Christianity focuses primarily on the inward man, not outward appearance.

• Outward: appearance, clothing, physical expression

• Inward: character, spirit, righteousness, peace, and joy

Romans 14:17

The Importance of the Inward Man

The inward man is where:

• God works

• Faith operates

• Transformation begins

Philippians 2:13

It was clearly stated that God works from the inside out.

The inward man, once strengthened and developed, determines the outcome of the outward life.

True strength in the believer is not outward, but inward.

What Happens at Salvation

At salvation:

• The inward man is recreated

• The old man is replaced with the new man

• The outward man remains the same, but must now be brought under control

The Christian life is the development and expression of the inward man.

Adam vs Christ – Two Orders of Humanity

 1 Corinthians 15:45–47

• Adam – the first man, earthly, through whom sin and death came

• Jesus Christ (the Last Adam) – the life-giving Spirit, who brought redemption

Through Christ:

• The Adamic race came to an end at the cross

• A new race of men came into existence

1 Peter 1:23

“Born again… of incorruptible seed…”

Third thought communicated is that man is a tripate being. He is a spirit, has a soul and lives in a body.

The soul is the place of expression. The soul doesn't change when you get born-again. It has spent years expressing the life of the old man and has been conditioned and programmed to do that.

Now that the new man exists the soul must learn the laws of this new life.

God seeks to re programme the soul to conform to our new nature in Christ.

Key Takeaways

• The believer is a new creation, not a modified old self

• Christianity is about identity, not behavior adjustment

• The inward man is the focus of God’s work

• True growth is the renewal and strengthening of the inward man

• The outward life is a reflection of the inward condition

Closing Thought

The believer’s journey is to understand who he has become in Christ, develop the inward man, and allow that life to be expressed in daily living.

Christ The Lamb of God

There is a lovely painting by seventeenth-century Spanish artist Francisco de Zurbarán that never fails to move me. Called “Agnus Dei”—meaning Lamb of God in Latin—this painting depicts a spotless white lamb, with all four legs tied together, calmly awaiting its death. 

Christ the Lamb of God is one of the most profound titles given to Jesus in the Bible. It portrays Him as the perfect, innocent sacrifice provided by God Himself to take away the sins of humanity, fulfilling the Old Testament sacrificial system and prophecies.

The Old Testament Foundations

The imagery of the lamb as a sacrifice runs throughout the Old Testament, pointing forward to the coming Messiah.

- In the story of Abraham and Isaac, God provides a substitute: “Abraham said, ‘God will provide for himself the lamb for a burnt offering, my son’” (Genesis 22:8, ESV). This foreshadows God providing His own Son as the ultimate sacrifice.

- The Passover lamb in Exodus is a powerful type of Christ. God instructed the Israelites in Egypt to sacrifice a spotless lamb and apply its blood to their doorposts so that the angel of death would “pass over” their homes (Exodus 12:3-13). The lamb had to be “without blemish, a male of the first year” (Exodus 12:5). This deliverance from physical death through the blood of the lamb pictures redemption from spiritual death through Christ’s blood.

- The daily temple sacrifices involved lambs offered morning and evening for the sins of the people (Exodus 29:38-42), serving as ongoing reminders that sin requires atonement.

- The prophet Isaiah vividly describes the suffering Servant (the Messiah) in lamb-like terms: “He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth” (Isaiah 53:7, ESV). Isaiah 53 further explains that this Servant would bear our iniquities: “But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed... the Lord has laid on him the iniquity of us all” (Isaiah 53:5-6, ESV).

These Old Testament elements established a pattern: a spotless lamb, substitutionary death, blood applied for protection, and atonement for sin—all pointing to a greater fulfillment.

The New Testament Fulfillment in Jesus Christ.

John the Baptist dramatically identified Jesus with this title at the beginning of His public ministry. The next day after baptizing Jesus, John saw Him coming and declared:

> “Behold, the Lamb of God, who takes away the sin of the world!” (John 1:29, ESV)

The following day, he repeated: “Behold, the Lamb of God!” (John 1:36, ESV).

This declaration carries deep meaning. Jesus is not just any lamb—He is *the* Lamb *of God*, provided by the Father. Unlike the repeated animal sacrifices that could never fully remove sin (Hebrews 10:4), Jesus’ sacrifice is once-for-all and perfect. He “takes away” sin entirely, offering forgiveness and reconciliation with God to the whole world (1 John 2:2; John 3:16).

The Apostle Peter emphasizes the spotless nature of this Lamb:

> “...but with the precious blood of Christ, like that of a lamb without blemish or spot.” (1 Peter 1:19, ESV)

He connects this to our redemption: we were not bought with perishable things like silver or gold, but with Christ’s blood (1 Peter 1:18-20).

Paul explicitly calls Jesus “our Passover lamb”:

> “For Christ, our Passover lamb, has been sacrificed.” (1 Corinthians 5:7, ESV)

Jesus’ crucifixion occurred during Passover, at the very time the Passover lambs were being slain in the temple. Not one of His bones was broken (John 19:36), fulfilling the Passover requirement (Exodus 12:46). His death provides deliverance from the bondage of sin and death, just as the original Passover brought freedom from Egypt.

In the book of Revelation, the risen and exalted Christ appears repeatedly as the Lamb—worthy of worship because He was slain and has redeemed people from every tribe, language, people, and nation:

> “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!” (Revelation 5:12, ESV)

The Lamb is central to heaven’s throne room (Revelation 5:6), and believers overcome by “the blood of the Lamb” (Revelation 12:11). Revelation even refers to “the book of life of the Lamb who was slain” from the foundation of the world (Revelation 13:8).

The Meaning for Us Today.

Jesus as the Lamb of God means that salvation is not earned by our works or repeated rituals, but received by faith in His finished work on the cross. His innocent blood was shed in our place, satisfying God’s justice while demonstrating His love (Romans 5:8). Through Him, sins are forgiven, guilt is removed, and eternal life is offered.

Just as the blood on the doorposts protected the Israelites, faith in the blood of the Lamb covers us from judgment. He is both the suffering Servant who died silently and the victorious Lamb who lives forever.

This title invites us to “behold” Him—to look upon Jesus with faith, gratitude, and worship. As the hymn *Agnus Dei* echoes through centuries of Christian liturgy: “Lamb of God, who takes away the sin of the world, have mercy on us.”

In summary, from Genesis to Revelation, the Bible reveals Jesus Christ as the Lamb of God—the perfect, once-for-all sacrifice who takes away the sin of the world. Trusting in Him brings true freedom, peace with God, and the hope of resurrection.